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Tell the unborn..."sorry we ate the apple"
T A McNeil
TIME...the Book
June 18,2011
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Picasso Creative Writing Method: To execute, communicate and share our "CREATIVE MISSION" as set out below - *Comprehensive Creative Creativity with curated articles, posts, blogs and studies from around the world that support or relate to this rich inter-disciplinary approach to sustainable life-long creations and imagination.
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Tell the unborn..."sorry we ate the apple"
T A McNeil
TIME...the Book
June 18,2011
|



What is happiness? Although the scientific study of happiness and subjective well-being (SWB) has thrived over the last 30 years, the concept of happiness has been elusive. In fact, Ed Diener (1984) advocated the use of the scientific term SWB as opposed to happiness precisely because of the ambiguities associated with the term “happiness.” SWB has been frequently operationalized as the subjective evaluation of life as a whole, the presence of pleasant emotions, and the relative absence of unpleasant emotions (Diener, 1984). As SWB research became popular in psychological science, some researchers started using the term happiness (e.g., Lyubomirsky & Ross, 1997). However, the fundamental question regarding the meaning of happiness has been examined only rarely (see Wierzbicka, 2004 for this critique). The main goal of this article is to explore various concepts of happiness using current and historical dictionaries and speeches (cf. Morling & Lamoreaux, 2008; Simonton, 2003). Just as our understandings of action (Noguchi, Handley, & Albarracín, 2011), emotion (Pennebaker, 2011), cognition (Semin, 2000; Maass, Karasawa, Politi, & Suga, 2006) and culture (Kashima & Kashima, 1998) have been deepened by detailed linguistic analyses, we believe that the linguistic analysis of the term happiness is critical to advance psychological theory and the scientific understanding of well-being.Make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river — small at first, narrowly contained within its banks, and rushing passionately past rocks and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being.
Bertrand Russel